Ours is a difficult journey. Difficult and tentative. It is the journey without any negativity or interest by not pampering from the direction of being in the complexity of the day and time. The road is the first step of consciousness that starts from the first moment of life. Road and journey, the course of road determines the human attitude.
People who resist the difficulties, do not give up on their paths and do not compromise are okay and valuable. Distorted road relationships and feelings of interest are the behaviors that are appropriate to take the road off.
The problems of the day are versatile. To face problems a new language and road march are becoming more important. It is more important to be able to afford the ordeal and to be virtous, to protect your personality. Especially in these periods. To be conscious of the existence of a magical, alluring illusion. Road friendship and road association is much more necessary in these periods. Because we are talking about a time period when the feeling of trust decreases. Mental shifts of who you know to be most reliable are no more than ordinary behavior.
The behavior of one becomes more important in the integrity of being a Muslim. Ignoring some situations or not caring about some situations is the beginning of resolving. If the dissolution starts and accelerates, the stopping becomes difficult. Behaviors in the beginning and the process of an event define the human. These situations are the first stage of personality deterioration. Making habit of lie of Muslims is an ordinary behavior no longer. There were only conditions of old generation to protect people from evil. When one goes to get advice on what to do, how to behave in order to avoid the flaws and sins, one has only one condition: “Promise me that you won’t lie to me. Go and come after a while” they would say. When the person comes to him again and one askes questions about his defects, one thinks that he must recover it no longer now due to his promise not to lie.
Facial redness is because of propriety. If the face of one is not blushing because of what he made, then there is a big problem. The face of those who make a lie habit doesn’t blush. They also internalise their defects and sins. This attitude becomes his life.
This passion for democracy and the ones who get shape with its principles prefer a non-Islamic life. To be more precise, they keep up with the spirit of this system. The lie is allowable and gradually it becomes the esence of life. For the sake of system or protection of interests, the lie becomes a legitimicy. Since the transition to democracy, for the reason there’s no confidence in political conflicts, the assumption that the lives of policy makers are a lie was acceptable. It’s general structure is this. Because the political formations that don’t coincide with the values of the society would apply to different ways to make themselves accepted. The trust and belief of the public were not left to policy makers.
It is, surely sad for the Muslims or those who make policy on behalf of Islam to enter this path. With the belief of democracy is transformed into a belief and now accepted as an irrevocable way of life, fighting on this behalf turned into jihad. In a way, it is the concept of jihad changes the soul. Because we are talking about the faith and the fate of those who martyred in the name of democracy. This is a situation far beyond the integrity of land and homeland. Adhering to democracy, indigenising its rules, laws and principles and loyalty are the problems of faith. It is secularism. It is the deactivation of religion. Internalizing the lies of this religion is unprincipled and takes on a completely different character.
In any case, no matter what the conditions are, the Muslim should know his muslimity and should not compromise from its principles and essence, should adopt to live in Islamic ways as a principle in every condition, should not get caught oneself to cheats, tricks and plots.