Due to the distortions and mental shifts that Muslims are in today's life and conditions, they are deprived of catching a healthy language. Surprises are experienced in the face of rapid changes. They don't know what to do when they lack the essence to develop themselves against it and to catch his styke and essence. There is an attractive and fascinating life going on. People get lost in this dizzying life. They forget their own personality and take on another situation. They are alienating themselves. The dangers that await humanity are diverse and multifaceted. One tries to find a place for himself in the chasms created by Western thought. It never represents itself.
Islam has decisive principles. Such as justice, equity, human rights, animal rights. People leave their main rights aside and give weight to those who are secondary or secondary. He is trying to find himself there and to be satisfied. The effort to become a Muslim in today's modern life. The real contradiction is here. She finds herself competing with him. Yet it is the essence of his life. It has no limits. Although humanity is overwhelmed, it does not interest him much. The mundane and the mundane are essential to him. In the verse recited at the end of the Friday sermon, there are principles that should not be forgotten for Muslims. This is not a provision that can only be read and passed on there.
“Indeed Allah enjoins justice and kindness, and generosity towards relatives, and He forbids indecency, wrongdoing, and aggression. He advises you, so that you may take admonition.” (Surat an-Nahl/90 Holy Quran) The beauty system of Islam. Based on these verses, a life can be rebuilt. There's no point in looking for another one. “Justice” and “goodness” these determine the true condition and condition of humanity. The following emphasis is important here: “Giving to relatives.” The person is responsible for his own relative. He proposes that what he earned with his own strength, sweat and labor should be given. That is, not to act with priority and favor, by usurping the rights of others. It puts responsibility on oneself. Not to transfer the responsibility to someone else. A direct address to oneself is a warning and an admonition, moreover, it is an order. We have some idioms that arise from life's experiences and experiences. Although it seems like a rude expression here, it is expressed with "saddle transfer" in the sense of throwing off responsibility. Transfers the responsibility of the load to someone else. The advice that follows is moral. “He forbids indecency, wrongdoing, and aggression. He advises you, so that you may take admonition.”
The problems of Muslims begin with themselves. They avoid responsibility and expect others to do what they have to do. Today's spirit is purely selfish and banal.
It is trying to know and understand oneself with a thought that does not belong to it, it is a search. It is an effort to become a Muslim in a life other than Islam. Concepts are formed accordingly. What is easier is that this system is in a hurry to adapt itself to this understanding of life. The place where the Muslim will seek and find himself is his own spiritual environment. It is the recovery from the effect of the great wave. Balanced use of the world's blessings, fair distribution, giving their rights to the rightful. Love and compassion form its essence.
Existing and living as a Muslim may seem difficult in today's environment, but the important thing is to put it into practice. That is, it is life. Being a partner in depression is not a quest for human beings. When the feeling of being alienated and living it becomes heavy, he loses his original search and way, and his departure does not turn towards himself. If a person prefers to surrender instead of struggling with his ego, emotions and demons and existing, he has already lost his way. There is no path or trace in wrong, efforts there are nothing but a waste of time. The truth seeker does what he does and finds himself.