In Islamic geography, every five seconds a child dies of hunger. Every five minutes a person becomes a refugee. Tens of children die because of unhealthy conditions. Young people are martyred before they can hold onto their dreams about the future, the elderly, women and men are massacred. So, while our geography is turning into an arc, what do the political men, administrators, scholars and opinion leaders of Islamic societies do? They cannot take a step from the command of the global tasallut, they continue to expect the media stuck to the enemy's skirt. When asked, “What do we do before us in the political, economic and scientific field has proven themselves, güç they show surrender. I think you don't justify this unfounded explanation, you shouldn't… It's a fact that if your mentality has come a long way in science, technology, art, philosophy, you can do it if you make an effort neden Why don't you take everything and take action? Brother, do we have to tie our hands and kneel before a mindset that produces persecution? We may have fallen, but that doesn't mean we can't get up! If we want, we can get up again and be on the road için But for this, we need a will to bring together the ummah that was first broken up and gather around the brotherhood contract. That is the whole point… The Ottoman Empire was gathering Islamic societies on the axis of brotherhood and giving them a sense of belonging. After the collapse of the Ottoman Empire, nation states were formed and the Muslims who grew up in the shadow of these states evaluated each other through the ethnic structure and started to break off and toss. The understanding of the nation-state imposed a racism-based perspective on Muslims, and the affected Islamic societies fell on each other and began to clash. The Western mentality that spread Muslims to each other by spreading racism and sneaking away and exploiting their resources began to run on our land. The Muslims, who could not understand where the problem originated, needed a political and economic platform to bring the ummah together. That's how the D-8 was born.
In late 1996, Our Erbakan hodja's instigation of Turkey, Iran, Pakistan, Bangledeş, Malaysia, Indonesia, Egypt and accompanied by a team of the country where the D-8 was established in Nigeria. The D-8 was not only aimed at the social and political unity of Muslims, but also the economic development of Islamic countries was prioritized and decisions were made on economic development. The agreement aimed to support the commercial and economic exchanges of Islamic societies and to control the flow of money. Erbakan, who founded the D-8 20 years ago, and other country delegations were united around six principles.
So, what were these principles? Peace, not conflict, dialogue, not double standards, justice, not equality, not exploitation, cooperation, oppression and domination, not human rights and freedom... If the leaders of Islamic societies understood and supported the importance of the D-8, would not be exposed. Because the six principles that make up the D-8 included the solution of internal and external problems.
Today we all experience the bitter consequences of wrong actions. The most effective dynamic of the society was shaken by the family institution, the resources and values of the Muslims were occupied, their past was destroyed and unfortunately we turned into a geography that shed brother blood. Despite this, we see that the rulers of Islamic countries did not take too much initiative towards a solution. There are two countries in this process despite everything trying to survive... But to these two countries, Turkey and Iran and is trying to reduce çatıştırıl to each other. And who will benefit from it?
Be corrupted by Iran with Turkey and Egypt to Iran and Turkey who benefit the business? Who will benefit from the separation of Muslim societies on an ethnic and sectarian basis? Muslims' alienating and exclusionary attitudes towards each other will make the enemy's work even easier and pave the way for invasions. While the Global West hand in hand with their cooperation agreements, Muslims are confronting each other. Since Muslims cannot come together and form a unity of power, they are closing in on the enemy's feet and undermining their dignity. All this reveals the necessity of an agreement based on six principles, such as the D-8, that will give life to the region. Supporting this agreement is a historical responsibility for every Muslim.