I thought a lot about the title. I've had tides in me. I was worried if I could use cyanide and death together to make the recent deaths ignore. After these internal interrogations, I decided to use it after all. Because I have come to the conclusion that perhaps this title will contribute a little bit to those responsible to take into account these events.
We are experiencing an event and our confidence in this society is rejuvenating. Soon we are facing another development and do not know how to deal with the demoralization.
I ask you, Isn't it makes the nation to share the same emotions together in desperation, grief and joy? There's no friends. There's something missing, broken, wrong. Unfortunately, the deaths of the four brothers in Fatih last week with cyanide, and yesterday, in Antalya, a family of four with cyanide, probably because of the financial impossibility of seeing such an end to themselves was not enough to unite us. In all cases, the ones who made the campification a principle were once again divided into separate camps even after these deaths, and those warriors found another subject to shake swords to each other.
See, even if death has begun to decompose a society, the decay there is no longer deep, it has surfaced. We are so dissociated that the government supporters will be harmed by the ruling power where they exist, where they do not tear the lives of the dead, look at us not already, and there are psychological problems, so that they do not hang out to the supporters of those who are giving the message. Besides, they do not neglect to pump the air as if everything was in the country. Unemployment has not really increased, there is no economic shortage, and people are playing as if they are killing themselves and entering power. On the other hand, they are planning to see if there will be a bread that will target power and harm them. They turn every sentence into an opportunity not to go down to the essence of the problem, but to hit power. Let your sinking your conflicts of interest, contention, screaming people coming. I do not understand how we have come to a catastrophic period of turning into a masochistic society that will almost enjoy death. For a nation, I don't know if there's any more trouble than this. Till yesterday, we were with our nighborhood for a week for their funeral, and we were stopping to watch TV for ten days, both our neighbors and the funeral as a disrespect for us, we can not do anything other than to tell us if we have come to the point of 'it serves him/her right', because of the disguise of the deceased, the outfit, the thought.
For God's sake, who can approve the ending of life, body, and life entrusted to him in an unacceptable way like suicide? Do you think that if people put their trust in this road, and if they do, they are pious, there will be no share for yourself? Do you think that you will get away from it by saying that the books that are already on the shelves reveal this? In the story of Omar (r.a.) and Nana, "How should the Caliph to know your situation", Nana said, "Why would he become the Caliph, if he not knows?". Don't you even bring this story into your mind?. My mother, who is illiterate but who continues to teach me both maternity and teaching with her wisdom that embraces me every new day, is concerned about 4 brothers who committed suicide in Fatih, asked this question, "Oh my son, were these people so desperate, didn't there be a servant of Allah who reached out?" Do you have an answer to the question?
"It's easy to pray, it's hard to be a Muslim", a teacher friend commented. I think so. We're fine, we're fine, but storms break in our souls. We lose more positions every day. Our humanity is sinking, but we are like the orchestra of the Titanic. Let's never forget the truth. Ascribed to Abo Baker (r.a.), “God, make my body so large that I fill the hell. Don't let anyone else go in there". Without knowing the sense of responsibility in this statement, the hearts of those who look at these deaths are turning black. We cannot become a human being or remain a Muslim without knowing that the people who have ended their lives in this way or in that way or who have this or that thought are over the society, without having to worry about their troubles. First we have to look in the mirror ourselves, then we have to mirror each other. Otherwise this is not a good sign.